Prohibition
Train DreamsProhibition is the United States’ alcohol ban in the period surrounding Kootenai Bob’s death, and it shapes that episode less through visible enforcement than through the beliefs it has produced. Because liquor remains permitted in Canada, the American ban makes people from across the border seem like authorities on alcohol, allowing a false piece of practical knowledge to pass as trustworthy expertise.
Cross-Border Authority
The episode takes place more than a decade into Prohibition, when ranch hands visiting from British Columbia persuade Kootenai Bob to drink shandy, a mixture of lemonade and beer. They tell him that the lemon juice will nullify the beer’s effects. Kootenai Bob believes them because the visitors come from a country where liquor is still allowed, and the legal contrast between Canada and the United States has made Canadians appear especially knowledgeable about drinking.
The Rule and Its Evasion
The drink is presented as a way to evade alcohol’s consequences without openly challenging the rule. Yet the supposed safeguard disappears as Kootenai Bob continues drinking: by the time Robert Grainier finds him outside the hotel in Meadow Creek toward evening, there is no lemonade left. Kootenai Bob is holding an eight-quart canning pan filled with beer, lapping at it like a thirsty dog. The scene turns Prohibition’s regulatory logic into a grotesque practical joke: the law has not prevented drinking, but it has helped create the mistaken confidence under which the drinking becomes dangerous.
Fatal Consequences
Kootenai Bob has been drinking all afternoon, has repeatedly urinated on himself, and has lost the power of speech. After dark he wanders about a mile up the tracks, lies unconscious across the ties, and is run over by a succession of trains. Four or five trains pass over him before the crows gathering late the next afternoon lead someone to investigate. His body is scattered for a quarter mile along the right-of-way.
Social Meaning
The aftermath gives the episode a further contrast with the detached operation of the law. Over the following days, Kootenai Bob’s people move along the bare ground beside the rails, recovering fragments of flesh, bone, and cloth that the crows have missed. They place these remnants in brightly painted leather pouches and take them away for burial with an appropriate ceremony. Prohibition therefore frames a collision between an American legal order, cross-border folk knowledge, bodily vulnerability, and a communal ritual of recovery. Its authority is present in the background, but the immediate human consequences fall to Kootenai Bob and to the people who gather what remains of him.
